People have asked for a summary of Book of
Mormon geography issues. The Church wisely has no official position on the
setting. It’s up to each member to decide.
The question really boils down to this:
Do you think the Hill Cumorah is in New York or in southern
Mexico?
Advocates for the North American setting
believe the Hill Cumorah (Mormon 6:6) is in New York and the rest of the
geography flows from that.
Advocates for the Central American setting
(Mesoamerica) don’t believe Cumorah is in New York. Instead, they claim there
are “two Cumorahs.” One, the hill where Joseph obtained the plates, is in New
York. This hill was incorrectly named Cumorah by unknown early Saints. Calling
the hill in New York “Cumorah” is a false tradition because the real hill
Cumorah (Mormon 6:6) is somewhere in Southern Mexico.
If you think the Hill Cumorah is in New York, then you accept a North American setting.
If you think the Hill Cumorah is in southern Mexico, then you accept a Mesoamerican setting.
______________
To decide whether you agree with Central America
or North America, you can check the box next to the proposition and then
compare your responses to those of the Central and North American proponents. 1-17
are statements of historical fact; 18-20 are conclusions.
Proposition
|
Agree
|
Disagree
|
1. When Moroni first
visited Joseph Smith, he said the record was “written and deposited” not far
from Joseph’s home.
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2. Joseph Smith obtained
the original set of plates from a stone box Moroni constructed out of stone
and cement in the Hill Cumorah in New York.
|
||
3. Mormon said he buried
all the Nephite records in the Hill Cumorah (Morm. 6:6), which was the scene
of the final battles of the Nephites, except for the plates he gave to his
son Moroni to finish the record.
|
||
4. Orson Pratt explained
that Moroni deposited the plates in “a department of the hill separate from
the great, sacred depository of the numerous volumes hid up by his father.”
|
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5. Brigham Young said
Oliver told him that he (Oliver) and Joseph had made at least two visits to a
room in the Hill Cumorah in New York that contained piles of records and
ancient Nephite artifacts.
|
||
6. Heber C. Kimball talked
about Father Smith, Oliver Cowdery, and others seeing records upon records
piled upon tables in the hill Cumorah.
|
||
7. When Joseph and Oliver
finished translating the original set of plates in Harmony, PA, Joseph gave
the plates to a divine messenger who took them to Cumorah.
|
||
8. In Fayette, NY, Joseph
and Oliver translated the plates of Nephi.
|
||
9. Oliver Cowdery said it
was a fact that the valley west of the Hill Cumorah in New York was the
location of the final battles of the Nephites and Jaredites (Letter VII).
|
||
10. Joseph Smith had his
scribes to copy Oliver’s letters, including Letter VII, into his journal as
part of his history.
|
||
11. Joseph Smith gave express
permission to Benjamin Winchester to republish Oliver’s letters, including
Letter VII, in his 1841 newspaper called the Gospel Reflector.
|
||
12. Joseph Smith gave Don
Carlos Oliver’s letters, including Letter VII, to republish in the Church
newspaper called the Times and Seasons (T&S) in 1840-41.
|
||
13. Letter VII was
republished in the Millennial Star
and the Improvement Era and in an
1844 pamphlet in England.
|
||
14. D&C 128:20 reads,
“And again, what do we hear? Glad tidings from Cumorah! Moroni, an angel from
heaven, declaring the fulfilment of the prophets—the book to be revealed,”
followed by references to other events that took place in New York.
|
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15. To date, apart from
Moroni’s stone box and the plates and other objects Joseph Smith possessed
and showed to the Witnesses, no artifact or archaeological site that can be
directly linked to the Book of Mormon has been found anywhere.
|
||
16. Every LDS who was alive
during Joseph Smith’s lifetime, and several prophets and apostles since,
accepted the New York hill Cumorah as the scene of the final battles,
including in General Conference addresses. No General Conference address has
ever claimed Cumorah was anywhere but in New York.
|
||
17. As an Apostle and
Church Historian, Joseph Fielding Smith said the two-Cumorah theory caused
members to become confused and disturbed in their faith in the Book of
Mormon. He reiterated this when he was President of the Quorum of the Twelve
in the 1950s in his book Doctrines of Salvation.
|
||
18. Joseph Smith and Oliver
Cowdery were merely speculating about the location of Cumorah. They were
wrong and they misled the Church.
|
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19. Joseph Fielding Smith
was wrong when he criticized the two-Cumorahs theory and maintained that
Cumorah is in New York.
|
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20. Anthony Ivins, Marion
G. Romney, and Mark E. Peterson were all wrong when they spoke in General
Conference about Cumorah being in New York.
|
If you agree with 1-20, then you reject the New York Cumorah and probably accept a Mesoamerican setting (or another non-New York Cumorah setting).
If you agree with 1-17 but
disagree with 18-20, then you accept the New York Cumorah and reject the
settings outside North America.
[I posted a more detailed comparison table in
August, 2016, here.
This one includes areas in which the two sides agree to disagree. So far as I
know, it remains the most detailed and complete statement of the respective
positions of those who advocate a Central American (Mesoamerican) setting and a
North American (Heartland/Moroni’s America) setting.]
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